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Winter
Raven (Ukiuq Tulugaq) |
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Ukiuq
Tulugaq (the Winter Raven) is a large-scale multimedia composition for voice,
instrumental ensemble, electronics, dance ensemble, video projection, and
theatrical staging. This 90 minute, three act composition metaphorically connects
an Inuit creation story, in which the world is created by Raven (Tulugaq)
from snow, with the ecological seasonal approach of Winter. As the story is
told, in the beginning of the world only Raven existed flying through the
darkness of space in the falling snow. Raven and snow were all that existed.
As the snow gathered and fell from Raven’s wings, some of it clumped
together into a small snowball. Raven became playful and rolled the snowball
through the air. As he threw it through space, it gathered more snowflakes.
The snowball grew larger and larger until Raven was able to land on it. This
is how Raven created the World. In this story Raven is the creator, and snow
is the substance of creation. Winter Raven (Ukiuq Tulugaq) metaphorically
connects this story with the ecological seasonal approach of winter. Snow
was present originally along with Raven, so winter is taken as a symbol for
renewal and genesis. In winter, everything is covered equally in a blanket
of snow unified under a single geographic contour. Freezing and covering,
winter purifies and equalizes all things.
The dramatic form of Winter Raven is a change from fall into winter. This
linear structure is filled with a decidedly nonlinear narrative, (the stories
and dreams experienced along the journey’s way) using widely divergent
media. Each of the three acts explores a different emotional state based on
the juxtaposition of time in relation to the seasonal change.
Act I takes place before winter. It is fall. The family is preparing wood,
leaves are falling, and there is abundant sunlight.
Act II is the transformation into winter. It is the most dramatic section
of the piece, in which the stark northern landscape represented by Kunikluk
becomes a backdrop for the juxtaposition of the spirit/flesh and the industry/voice
in the Speaking Flesh and Industrial Garden/Lost Voices movements. Industry
is broken suddenly by the coming of ice and the freezing of everything.
In Act III it snows. The wind blows, leaving impressions on the snow. The
light changes and shadows emerge. The animals seek shelter, their fading prints
creating another type of pattern on the snow. While the act is predominantly
about moving forward into a still place of winter, it also revolves around
the notion of memory and cyclical processes in general. The focus on wind
itself is a memory of Act I, and Raven appears, invoking the memory of the
family preparing wood for the winter. We are reminded of the continuation
and cohabitation of humanity and nature. While the music is still and cold
at the end it is pregnant with the possibility of rebirth and resurrection;
ideas that give hope for the future.
Each act contains a chamber music piece with video and a “story”
(unipkaaq) involving music, dance and interactive video for which special
masks were constructed. There is another type of movement in each act, more
loosely defined in terms of media, involving some aspect of the human voice
or body such as a wood cutter humming, a human body played as a percussion
instrument, layers of spoken texts and construction, and the final Ukiuq Tulugaq
movement in which Raven appears. At the end of the piece when Raven appears,
his arrival is articulated by three representations; the voice of Raven played
by an electric violin, the memory of Raven invoked by the masked dancer using
an FM radio transceiver, and the spirit of Raven sung by the soprano voice.

ACT
I
Family for wood-cutter, piano and wind
Tingngivik (The time of leaves falling and birds flying) for
viola, alto saxophone, piano, noise generators and video
Sikñik Unipkaaq (The Story of Sunlight) for
dance and mask choreography, percussion, multichannel computer sound and interactive
video
ACT II
Kunikluk (a flat horizon line slightly obscured by blowing ice and
snow) for ensemble, noise generators and video
Speaking Flesh for amplified dancer,
percussionist and video
Industrial Garden / Lost Voices for
dance and movement art, percussion, disembodied voices, and electronics
Siku Unipkaaq (The Story of Ice) for
dance and mask choreography, live video, glockenspiels, and multichannel
computer sound
ACT III
Anugi Unipkaaq (The Story of Wind) for
solo percussion, low drums, dance and movement art, mask choreography, live
video, and the four winds
Snowprints for flute, cello, piano,
electronics and three videos
Ukiuq Tulugaq (Winter Raven)for soprano
voice, electric violin/raven, bowed glockenspiels, bowed piano, computer sound,
radio transceiver, video, and movement art
total duration=c.90'

Instrumentation
VOICE in "Ukiuq Tulugaq"
FLUTE/PICCOLO in "Kunikluk" and "Snowprints"
CLARINET/BASS CLARINET in "Kunikluk"
ALTO SAX in "Tingnikvik"
VIOLIN in ""Kunikluk"
VIOLA in "Tingnikvik"
CELLO in "Kunikluk" and "Snowprints"
PIANO in "Family", "Tingnikvik", "Kunikluk"
and "Snowprints"
PERCUSSION SOLO in "Kunikluk", "Speaking Flesh" and lead
part in "Anugi Unipkaaq"
PERCUSSION QUARTET (inclusive of percussion solo part) in "Siknik Unipkaaq"
"Siku Unipkaaq", and "Anugi Unipkaaq"
Dance/Theater/Movement
Lead Parts: These parts are not gender specific and they
may be performed by a single performer or shared between several performers.
SHAMAN/STORY TELLER theater/movment artist who wears the Sun, Ice and Wind
performance masks and uses the shaman staff wireless video controller. the
story of sun, wind and ice (in the "Siknik Unipkaaq," "Siku
Unipkaaq" and "Anugi Unipkaaq" movements)
WOOD CUTTER in "Family"
FLESH (in "Speaking Flesh"). Body percussion. This can be the
Shaman character or another performer
RAVEN (in "Ukiuq Tulugaq")
Groups :These parts are for any number of dancers/actors,
who support
SUNLIGHT group in "Siknik Unipkaak" supporting the Shaman character
INDUSTRYgroup in "Industrial Garden/Lost Voices"
ICE group in "Siku Unipkaak" supporting the Shaman character
WIND group in "Anugi Unipkaak" supporting the Shaman character
Performance
Multimedia :
EQUIPMENT:
1-3 VIDEO PROJECTOS AND SCREENS
Snowprints contains 3 video parts that are broadcast simultaneously. If
three projectors are not available the piece can be done with one projecter
by leaving out the two “Lights” videos.
Multichannel sound
SPEAKERS
Several of the pieces were composed for 8-channel sound. A multichannel
sound system is desireable. The piece can also be performed with two speakers
positioned on the left and right of the stage.
CD PLAYER OR COMPUTER for stereo sound playback
RADIO TRANSMITTERS/RECEIVERS
A portable radio transmitter is used in the last movement to transmit a
recording of the first movement (Raven evoking memory of "Family").
Portable radio receivers are carried in the audience by performers who "tune
in" to the transmission from Raven. The first movement should be recorded
during a rehearsal and played back over the radio transmitter during performance.
The portable radio receivers can also used as noise generators in Tingnivik
if they have a CD player or cassette to play the noise part. If the radio
transmitter is not available, the recorded sound can simply be played from
the speakers.
NOISE GENERATORS
Several portable CD or cassette players are used to play back a prerecorded
noise CD. These noise generators are used in Tingnivik and Kunikluk. If
the portable stereos also have an FM radio receiver they can be used in
Ukiuq Tulugaq movement.
WIRELESS LIVE VIDEO PROCESSING
The Shaman carries a staff with a wireless video camera and light attached
to it. The video is sent to an external computer, processed and projected
on the screen in real time. If this configuration is not possible for performance,
the video pieces can be played back as fixed media.
LIVE
VIDEO PROCESSING
in "Siknik Unipkaaq", "Siku Unipkaaq" and "Anugi
Unipkaaq"
for more information on New Interfaces for Interactive Media
in Winter Raven see Burtner
NIME 2004 and ICMC 2004
for more recent work on Shamanic Interfaces for Multimedia Performance see
Burtner Organized Sound 2005 (forthcoming)
Live video processing of the masks in performance

Shaman staff wireless video controller
MULTICHANNEL
AUDIO
in "Siknik Unipkaaq", "Siku Unipkaaq" and "Anugi
Unipkaaq"
for more information on SOS Technology for recombinant spatialization
see Burtner/Topper DAFX 2002
and LAD2 2004

Audio setup for SOS Ecoacoustic spatialization
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| Spatial
processing algorithm in "Siknik Unipkaaq" Concentric rings (sun) |
Siknik
Unipkaaq score excerpt |
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Spatial
processing algorithm in SikuUnipkaaq" Shaking (ice) |
Siku
Unipkaaq score excerpt |
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Spatial
processing algorithm in "AnugiUnipkaaq" Gusting (wind) |
Anugi
Unipkaaq score excerpt |
DVD
VIDEO PROJECTION
in "Tingnikvik", "Kukikluk" "Speaking Flesh",
"Snowprints" and "Ukiuq Tulugaq"

"Tingnikvik" video stills

"Kunikluk" score excerpt and video still

"Snowprints" video stills

"Speaking Flesh" video stills
Masks:
Ritual performance masks, made by the composer, are used in performance
by the dancers (images at top of page):
Sun mask
Ice mask
Wind mask
Raven mask

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Winter
Raven was premiered
in Charlottesville, Virginia on March 28, 2003.
Old Cabell Hall
University of Virginia
8:15pm
Matthew
Burtner, director
Michael Slon, conductor
Sage Blaska, dance choreography
W. Aniseh Khan-Burtner, mask choreography/theater
Winter Raven Music and Dance Ensembles
Burtner's "Multimedia Production" MUSI394 class at UVa
with guest soloists
Morris Palter, percussion; Geoffrey Gartner, strings; Virginia Hill, voice;
Brian Boyce, percusion
Winter
Raven excerpts video: 10' .mov Quicktime file. 540MB
12fps
lower quality excerpts video: 10' .mov Quicktime file. 210MB
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Matthew
Burtner
mburtner@virginia.edu

All
the materials included on this web site are copyright
© Matthew Burtner 2001-2004 All Rights Reserved